the madness is upon us !Its hear march madness!maryland just killed duke yes!
go terps!

It was one last time! its one this time!

Post number 50! what number are you on?

bang!

this is one cool game .what other game can you regain life points by drinking beer?or just a trip to the saloon?sarah hope and I bought this game on ebay after playing it at the towsands at that party last month.

Last night I won after I killed the sheriff (Anna ).The outlaws goal is to kill the sherif the sherifs goal is to kill the outlaws and the renegade.the duputies try to keep the sheriff alive.And the renegade must kill everyone!

happy birthday mom.its your birthday you win!(sorry only ross gets that joke).

high five you are still alive!

The Enemy of my enemy is me!

beyond belief-might just be my favorite song.whats yours?

The image of the smiling black woman first appeared on thousands of boxes of pancake mix in the early 1890s, but throughout the 20th century, Aunt Jemima's trademark mirrored America's changing perceptions of African-American women.
The idea of Aunt Jemima was first conceived by newspaperman and entrepreneur Chris Rutt, according to the Afro-American Almanac. Mr. Rutt and his partner, Charles Underwood, had developed and packaged a ready-mixed, self-rising pancake flour but they had not settled on a name or brand positioning.
One evening Mr. Rutt attended a vaudeville show and heard a tune called "Aunt Jemima" sung by a black-faced performer clad in an apron and bandana headband. The melody was such a hit, Rutt decided to use the song's title as the name for his pancake mix.
When Rutt and Underwood later sold the business to Davis Milling, the company hired Nancy Green, a 59-year-old former slave, to serve as the living trademark for the mix. The image of Aunt Jemina, however, is an artist's rendering and has appeared on Aunt Jemima products -- now marketed by successor Quaker Oats Co. -- ever since.
Beginning in the 1950s, the Aunt Jemima logo started coming under criticism that its image of a black "Mammy" in a kerchief was an outdated and negative portrayal of African-American women. During the 1950s and '60s the trademark was gradually modernized, with the most recent changes being made in 1989.
Today, Aunt Jemima's face beams from beneath a full head of dark hair -- sans kerchief -- but her sparkling eyes and warm smile remain the same. Aunt Jemima!the chief of syrup!